I Corinthians 15:1-4

Moreover, brethren, I declare unto you


which I preached unto you,
which also ye have received, and wherein ye stand;
By which also ye are saved,

if ye keep in memory what I preached unto you,
unless ye have believed in vain.
For I delivered unto you first of all that which I also received,
how that

Christ died for our sins according to the scriptures;

And that he was buried, and that he rose again the third day according to the scriptures:

Galatians 1:6-16 I marvel that ye are so soon removed from him that called you into the grace of Christ unto

another gospel:

Which is not another;

but there be some that trouble you, and would pervert the gospel of Christ.

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you,


As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received,


For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. But when it pleased God, who separated me from my mother’s womb, and called me by his grace, To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

Acts 3:38-39 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Ephesians 2:8-9 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.

Romans 1:16-17 For I am not ashamed of the gospel of Christ; for it is the power of God unto salvation to everyone that believeth; to the Jew first and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Galatians 3:10-14 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that doeth them shall live in them. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Hebrews 10:36-39 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry. Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

II Timothy 3:16 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith that is in Christ Jesus.

John 3:36
He that believeth on the Son hath everlasting life:

and he that believeth NOT the Son shall not see life;

but the wrath of God abideth on him.

I John 5:9-13
If we receive the witness of men,

the witness of God is greater:

for this is the witness of God which he hath testified of his Son.

He that believeth on the Son of God hath the witness in himself:

he that believeth not God hath made him a liar;

because he believeth not the record that God gave of his Son.

And this is the record,

that God hath given to us eternal life, and







These things have I written unto you that

believe on the name of the Son of God;

that ye may know that ye have eternal life,

and that ye may believe on the name of the Son of God.

Acts 4:10-12 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for

there is none other name under heaven
given among men,
whereby we must be saved.

Romans 10:8-13 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is,

the word of faith, which we preach;

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

For whosoever shall call upon


of the Lord shall be saved.

NOTE: His NAME is Jesus Christ.

NOTE: If someone wants to preach:

Faith + Law = Let him be accursed.
Faith + Works = Let him be accursed.
Faith + Baptism = Let him be accursed.
Faith + Endurance = Let him be accursed.
Faith + Sacraments = Let him be accursed.
Faith + Holy Communion = Let him be accursed.
Faith + Church Membership = Let him be accursed.

Faith + Nothing = Salvation = Justification = Sanctification.

I Corinthians 16:22
If any man love not the Lord Jesus Christ,
Anathema Maranatha.

n. pl. a·nath·e·mas

1. A formal ecclesiastical ban, curse, or excommunication.
2. A vehement denunciation; a curse: «the sound of a witch’s anathemas in some unknown tongue» Nathaniel Hawthorne.
3. One that is cursed or damned.
4. One that is greatly reviled, loathed, or shunned:

n. l. maranatha

«Our Lord cometh;» — an expression used by St. Paul at the conclusion of his first Epistle to the Corinthians (xvi. 22). This word has been used in anathematizing persons for great crimes; as much as to say, «May the Lord come quickly to take vengeance of thy crimes.»

See Anathema maranatha, under Anathema.

The anathema in 1 Cor. 16:22 denotes simply that they who love not the Lord are objects of loathing and execration to all holy beings; they are guilty of a crime that merits the severest condemnation; they are exposed to the sentence of «everlasting destruction from the presence of the Lord».

ALL of the following are RECEIVED at the moment of BELIEF

I Justification: The declaration that a man is righteous when he is not.

II Redemption: The payment to buy back a sinner from the wrath of God.

III Propitiation: The price paid to satisfy the demands of an angry God against sin.

NOTE: The difference between redemption and propitiation is that in redemption the payment is made; in propitiation the payment is accepted by God and appeases, or placates, His anger. He is completely satisfied with the payment He received.

IV Remission: The payment for sin is applied to your account, and you are forgiven the debt that you owed.

V Expiation: The act of purging (burning out) or cleansing of sin. Sin is taken away, not merely forgiven, based upon the actions of Christ on our behalf.

VI Imputation: The act of God whereby He charges the sinner’s sins to Jesus Christ, and whereby He charges the righteousness of Jesus Christ to the sinner.

VII Regeneration: The act of salvation in which the Holy Spirit enters the sinner and gives him new life by a new birth. A new spirit, able to respond to the Holy Spirit, is created within the sinner.

VIII Reconciliation: The act whereby two warring parties (you and God) are brought together in peace.

IX Spiritual Circumcision: The act of the Holy Spirit that divides the new nature in the Christian from his body of sinful flesh, so that no sin done in the flesh can affect the new spirit.

X Adoption: The act where by God takes a sinner and puts him into the family of God upon salvation.

XI Sanctification: The act whereby God sets a saved sinner apart, so that, from then on, he is dealt with as a son instead of as a stranger.

XII Glorification: The ultimate end of the saved sinner whereby he is made completely like Jesus Christ and given an inheritance with Him in His kingdom.

Суббота, 19 июля, 2014 at 17:09
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